The Israel Lobby and US foreign policy

Is one allowed to question that reality, or is the pro-Israel lobby so strong, financially and politically, that the relationship with Israel is taboo and therefore unmentionable? And what happens to those who dare expose the unmentionable? In March 2006 the American political scientists John Mearsheimer (University of Chicago) and Steve Walt (Harvard) published the controversial article 'The Israel Lobby and US foreign policy'. In it they state that it is not, or no longer, expedient for the US to support and protect present-day Israel. Together with the power shifts in Congress and the increasing doubts about the current Middle-East policy, this could become the fuse in the powder keg. Backlight talks to the people concerned in this 'new realism' debate. The documentary sheds light on both parties involved in the discussion: those who wish to maintain the strong tie between the US and Israel (Neocon Richard Perle, the Lebanese Christian Brigitte Gabriel and evangelist John Hagee, the lobby club AIPAC), and those who were critical of it and not infrequently became 'victims' of the lobby. Member of Congress Earl Hilliard from Alabama advocated a rapprochement with the Arab world and was promptly ousted by a political adversary who had the support of Aipac money.

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The Guard Who Found Islam

Terry Holdbrooks stood watch over prisoners at Gitmo. What he saw made him adopt their faith.

Army specialist Terry Holdbrooks had been a guard at Guantánamo for about six months the night he had his life-altering conversation with detainee 590, a Moroccan also known as “the General.” This was early 2004, about halfway through Holdbrooks’s stint at Guantánamo with the 463rd Military Police Company. Until then, he’d spent most of his day shifts just doing his duty. He’d escort prisoners to interrogations or walk up and down the cellblock making sure they weren’t passing notes. But the midnight shifts were slow. “The only thing you really had to do was mop the center floor,” he says. So Holdbrooks began spending part of the night sitting cross-legged on the ground, talking to detainees through the metal mesh of their cell doors.

He developed a strong relationship with the General, whose real name is Ahmed Errachidi. Their late-night conversations led Holdbrooks to be more skeptical about the prison, he says, and made him think harder about his own life. Soon, Holdbrooks was ordering books on Arabic and Islam. During an evening talk with Errachidi in early 2004, the conversation turned to the shahada, the one-line statement of faith that marks the single requirement for converting to Islam (”There is no God but God and Muhammad is his prophet”). Holdbrooks pushed a pen and an index card through the mesh, and asked Errachidi to write out the shahada in English and transliterated Arabic. He then uttered the words aloud and, there on the floor of Guantánamo’s Camp Delta, became a Muslim.

When historians look back on Guantánamo, the harsh treatment of detainees and the trampling of due process will likely dominate the narrative. Holdbrooks, who left the military in 2005, saw his share. In interviews over recent weeks, he and another former guard told NEWSWEEK about degrading and sometimes sadistic acts against prisoners committed by soldiers, medics and interrogators who wanted revenge for the 9/11 attacks on America. But as the fog of secrecy slowly lifts from Guantánamo, other scenes are starting to emerge as well, including surprising interactions between guards and detainees on subjects like politics, religion and even music. The exchanges reveal curiosity on both sides—sometimes even empathy. “The detainees used to have conversations with the guards who showed some common respect toward them,” says Errachidi, who spent five years in Guantánamo and was released in 2007. “We talked about everything, normal things, and things [we had] in common,” he wrote to NEWSWEEK in an e-mail from his home in Morocco.

Holdbrooks’s level of identification with the other side was exceptional. No other guard has volunteered that he embraced Islam at the prison (though Errachidi says others expressed interest). His experience runs counter to academic studies, which show that guards and inmates at ordinary prisons tend to develop mutual hostility. But then, Holdbrooks is a contrarian by nature. He can also be conspiratorial. When his company visited the site of the 9/11 attacks in New York, Holdbrooks remembers thinking there had to be a broader explanation, and that the Bush administration must have colluded somehow in the plot.
But his misgivings about Guantánamo—including doubts that the detainees were the “worst of the worst”—were shared by other guards as early as 2002. A few such guards are coming forward for the first time. Specialist Brandon Neely, who was at Guantánamo when the first detainees arrived that year, says his enthusiasm for the mission soured quickly. “There were a couple of us guards who asked ourselves why these guys are being treated so badly and if they’re actually terrorists at all,” he told NEWSWEEK. Neely remembers having long conversations with detainee Ruhal Ahmed, who loved Eminem and James Bond and would often rap or sing to the other prisoners. Another former guard, Christopher Arendt, went on a speaking tour with former detainees in Europe earlier this year to talk critically about the prison.
Holdbrooks says growing up hard in Phoenix—his parents were junkies and he himself was a heavy drinker before joining the military in 2002—helps explain what he calls his “anti-everything views.” He has holes the size of quarters in both earlobes, stretched-out piercings that he plugs with wooden discs. At his Phoenix apartment, bedecked with horror-film memorabilia, he rolls up both sleeves to reveal wrist-to-shoulder tattoos. He describes the ink work as a narrative of his mistakes and addictions. They include religious symbols and Nazi SS bolts, track marks and, in large letters, the words BY DEMONS BE DRIVEN. He says the line, from a heavy-metal song, reminds him to be a better person.
Holdbrooks—TJ to his friends—says he joined the military to avoid winding up like his parents. He was an impulsive young man searching for stability. On his first home leave, he got engaged to a woman he’d known for just eight days and married her three months later. With little prior exposure to religion, Holdbrooks was struck at Gitmo by the devotion detainees showed to their faith. “A lot of Americans have abandoned God, but even in this place, [the detainees] were determined to pray,” he says.
Holdbrooks was also taken by the prisoners’ resourcefulness. He says detainees would pluck individual threads from their jumpsuits or prayer mats and spin them into long stretches of twine, which they would use to pass notes from cell to cell. He noticed that one detainee with a bad skin rash would smear peanut butter on his windowsill until the oil separated from the paste, then would use the oil on his rash.
Errachidi’s detention seemed particularly suspect to Holdbrooks. The Moroccan detainee had worked as a chef in Britain for almost 18 years and spoke fluent English. He told Holdbrooks he had traveled to Pakistan on a business venture in late September 2001 to help pay for his son’s surgery. When he crossed into Afghanistan, he said, he was picked up by the Northern Alliance and sold to American troops for $5,000. At Guantánamo, Errachidi was accused of attending a Qaeda training camp. But a 2007 investigation by the London Times newspaper appears to have corroborated his story; it eventually helped lead to his release.

In prison, Errachidi was an agitator. “Because I spoke English, I was always in the face of the soldiers,” he wrote NEWSWEEK in an e-mail. Errachidi said an American colonel at Guantánamo gave him his nickname, and warned him that generals “get hurt” if they don’t cooperate. He said his defiance cost him 23 days of abuse, including sleep deprivation, exposure to very cold temperatures and being shackled in stress positions. “I always believed the soldiers were doing illegal stuff and I was not ready to keep quiet.” (Navy Cmdr. Jeffrey Gordon, a Pentagon spokesman, said in response: “Detainees have often made claims of abuse that are simply not supported by the facts.”) The Moroccan spent four of his five years at Gitmo in the punishment block, where detainees were denied “comfort items” like paper and prayer beads along with access to the recreation yard and the library.
Errachidi says he does not remember details of the night Holdbrooks converted. Over the years, he says, he discussed a range of religious topics with guards: “I spoke to them about subjects like Father Christmas and Ishac and Ibrahim [Isaac and Abraham] and the sacrifice. About Jesus.” Holdbrooks recalls that when he announced he wanted to embrace Islam, Errachidi warned him that converting would be a serious undertaking and, at Guantánamo, a messy affair. “He wanted to make sure I knew what I was getting myself into.” Holdbrooks later told his two roommates about the conversion, and no one else.
But other guards noticed changes in him. They heard detainees calling him Mustapha, and saw that Holdbrooks was studying Arabic openly. (At his Phoenix apartment, he displays the books he had amassed. They include a leather-bound, six-volume set of Muslim sacred texts and “The Complete Idiot’s Guide to Understanding Islam.”) One night his squad leader took him to a yard behind his living quarters, where five guards were waiting to stage a kind of intervention. “They started yelling at me,” he recalls, “asking if I was a traitor, if I was switching sides.” At one point a squad leader pulled back his fist and the two men traded blows, Holdbrooks says.
Holdbrooks spent the rest of his time at Guantánamo mainly keeping to himself, and nobody bothered him further. Another Muslim who served there around the same time had a different experience. Capt. James Yee, a Gitmo chaplain for much of 2003, was arrested in September of that year on suspicion of aiding the enemy and other crimes—charges that were eventually dropped. Yee had become a Muslim years earlier. He says the Muslims on staff at Gitmo—mainly translators—often felt beleaguered. “There was an overall atmosphere by the command to vilify Islam.” (Commander Gordon’s response: “We strongly disagree with the assertions made by Chaplain Yee”).
At Holdbrooks’s next station, in Fort Leonard Wood, Mo., he says things began to unravel. The only place to kill time within miles of the base was a Wal-Mart and two strip clubs—Big Daddy’s and Big Louie’s. “I’ve never been a fan of strip clubs, so I hung out at Wal-Mart,” he says. Within months, Holdbrooks was released from the military—two years before the end of his commitment. The Army gave him an honorable discharge with no explanation, but the events at Gitmo seemed to loom over the decision. The Army said it would not comment on the matter.
Back in Phoenix, Holdbrooks returned to drinking, in part to suppress what he describes as the anger that consumed him. (Neely, the other ex-guard who spoke to NEWSWEEK, said Guantánamo had made him so depressed he spent up to $60 a day on alcohol during a monthlong leave from the detention center in 2002.) Holdbrooks divorced his wife and spiraled further. Eventually his addictions landed him in the hospital. He suffered a series of seizures, as well as a fall that resulted in a bad skull fracture and the insertion of a titanium plate in his head.

Recently, Holdbrooks has been back in touch with Errachidi, who has suffered his own ordeal since leaving the detention center. Errachidi told NEWSWEEK he had trouble adjusting to his freedom, “trying to learn how to walk without shackles and trying to sleep at night with the lights off.” He signed each of the dozen e-mails he sent to NEWSWEEK with the impersonal ID that his captors had given him: Ahmed 590.
Holdbrooks, now 25, says he quit drinking three months ago and began attending regular prayers at the Tempe Islamic Center, a mosque near the University of Phoenix, where he works as an enrollment counselor. The long scar on his head is now mostly hidden under the lace of his Muslim kufi cap. When the imam at Tempe introduced Holdbrooks to the congregation and explained he’d converted at Guantánamo, a few dozen worshipers rushed over to shake his hand. “I would have thought they had the most savage soldiers serving there,” says the imam, Amr Elsamny, an Egyptian. “I never thought it would be someone like TJ.”
With Dina Fine Maron in Washington
http://www.newsweek.com/id/190357

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Six Jewish Companies Own 96% of the World’s Media

The power of lies, deceptions and disinformation as Americans pay the price of collective stupidity.
“You know very well, and the Americans know equally well, that we control their government, irrespective of who sits in the White House. You see, I know it and you know it that no American president can be in a position to challenge us even if we do the unthinkable. What can they (Americans) do to us? We control congress, we control the media, we control show biz, and we control everything in America. In America you can criticize God, but you can’t criticize Israel…”

Facts of Jewish Media Control

Electronic News & Entertainment Media
The largest media conglomerate today is Walt Disney Company, whose chairman and CEO, Michael Eisner, is a Jew. The Disney Empire, headed by a man described by one media analyst as a “control freak”, includes several television production companies (Walt Disney Television, Touchstone Television, Buena Vista Television), its own cable network with 14 million subscribers, and two video production companies. As for feature films, the Walt Disney Picture Group, headed by Joe Roth (also a Jew), includes Touchstone Pictures, Hollywood Pictures, and Caravan Pictures. Disney also owns Miramax Films, run by the Weinstein brothers. When the Disney Company was run by the Gentile Disney family prior to its takeover by Eisner in 1984, it epitomized wholesome, family entertainment. While it still holds the rights to Snow White, under Eisner, the company has expanded into the production of graphic sex and violence. In addition, it has 225 affiliated stations in the United States and is part owner of several European TV companies. ABC’s cable subsidiary, ESPN, is headed by president and CEO Steven Bornstein, a Jew. This corporation also has a controlling share of Lifetime Television and the Arts & Entertainment Network cable companies. ABC Radio Network owns eleven AM and ten FM stations, again in major cities such as New York, Washington, Los Angeles, and has over 3,400 affiliates. Although primarily a telecommunications company, Capital Cities/ABC earned over $1 billion in publishing in 1994.


It owns seven daily newspapers, Fairchild Publications, Chilton Publications, and the Diversified Publishing Group. Time Warner, Inc, is the second of the international media leviathans. The chairman of the board and CEO, Gerald Levin, is a Jew. Time Warner’s subsidiary HBO is the country’s largest pay-TV cable network. Warner Music is by far the world’s largest record company, with 50 labels, the biggest of which is Warner Brothers Records, headed by Danny Goldberg. Stuart Hersch is president of Warnervision, Warner Music’s video production unit. Goldberg and Hersch are Jews. Warner Music was an early promoter of “gangsta rap.” Through its involvement with Interscope Records, it helped popularize a genre whose graphic lyrics explicitly urge Blacks to commit acts of violence against Whites. In addition to cable and music, Time Warner is heavily involved in the production of feature films (Warner Brothers Studio) and publishing. Time Warner’s publishing division (editor-in-chief Norman Pearlstine, a Jew) is the largest magazine publisher in the country (Time, Sports Illustrated, People, Fortune). When Ted Turner, a Gentile, made a bid to buy CBS in 1985, there was panic in media boardrooms across the nation. Turner made a fortune in advertising and then had built a successful cable-TV news network, CNN.
Although Turner employed a number of Jews in key executive positions in CNN and had never taken public positions contrary to Jewish interests, he is a man with a large ego and a strong personality and was regarded by Chairman William Paley (real name Palinsky, a Jew) and the other Jews at CBS as uncontrollable: a loose cannon who might at some time in the future turn against them. Furthermore, Jewish newsman Daniel Schorr, who had worked for Turner, publicly charged that his former boss held a personal dislike for Jews. To block Turner’s bid, CBS executives invited billionaire Jewish theater, hotel, insurance, and cigarette magnate Laurence Tisch to launch a “friendly” takeover of the company, and from 1986 till 1995 Tisch was the chairman and CEO of CBS, removing any threat of non-Jewish influence there. Subsequent efforts by Turner to acquire a major network have been obstructed by Levin’s Time Warner, which owns nearly 20 percent of CBS stock and has veto power over major deals. Viacom, Inc, headed by Sumner Redstone (born Murray Rothstein), a Jew, is the third largest megamedia corporation in the country, with revenues of over $10 billion a year. Viacom, which produces and distributes TV programs for the three largest networks, owns 12 television stations and 12 radio stations. It produces feature films through Paramount Pictures, headed by Jewess Sherry Lansing. Its publishing division includes Prentice Hall, Simon & Schuster, and Pocket Books. It distributes videos through over 4,000 Blockbuster stores. Viacom’s chief claim to fame, however, is as the world’s largest provider of cable programming, through its Showtime, MTV, Nickelodeon, and other networks. Since 1989, MTV and Nickelodeon have acquired larger and larger shares of the younger television audience. With the top three, and by far the largest, media companies in the hand of Jews, it is difficult to believe that such an overwhelming degree of control came about without a deliberate, concerted effort on their part. What about the other big media companies? Number four on the list is Rupert Murdoch’s News Corporation, which owns Fox Television and 20th Century Fox Films. Murdoch is a Gentile, but Peter Chermin, who heads Murdoch’s film studio and also oversees his TV production, is a Jew. Number five is the Japanese Sony Corporation, whose U.S. subsidiary, Sony Corporation of America, is run by Michael Schulhof, a Jew. Alan Levine, another Jew, heads the Sony Pictures division. Most of the television and movie production companies that are not owned by the largest corporations are also controlled by Jews. For example, New World Entertainment, proclaimed by one media analyst as “the premiere independent TV program producer in the United States,” is owned by Ronald Perelman, a Jew. The best known of the smaller media companies, Dreamworks SKG, is a strictly kosher affair. Dream Works was formed in 1994 amid great media hype by recording industry mogul David Geffen, former Disney Pictures chairman Jeffrey Katzenberg, and film director Steven Spielberg, all three of whom are Jews.
The company produces movies, animated films, television programs, and recorded music. Two other large production companies, MCA and Universal Pictures, are both owned by Seagram Company, Ltd. The president and CEO of Seagram, the liquor giant, is Edgar Bronfman Jr., who is also president of the World Jewish Congress. It is well known that Jews have controlled the production and distribution of films since the inception of the movie industry in the early decades of the 20th century. This is still the case today. Films produced by just the five largest motion picture companies mentioned above-Disney, Warner Brothers, Sony, Paramount (Viacom), and Universal (Seagram)-accounted for 74 per cent of the total box-office receipts for the first eight months of 1995. The big three in television network broadcasting used to be ABC, CBS, and NBC. With the consolidation of the media empires, these three are no longer independent entities. While they were independent, however, each was controlled by a Jew since its inception: ABC by Leonard Goldenson, CBS first by William Paley and then by Lawrence Tisch, and NBC first by David Sarnoff and then by his son Robert. Over periods of several decades, these networks were staffed from top to bottom with Jews, and the essential Jewishness of network television did not change when the networks were absorbed by other corporations. The Jewish presence in television news remains particularly strong. As noted, ABC is part of Eisner’s Disney Company, and the executive producers of ABC’s news programs are all Jews: Victor Neufeld (20-20), Bob Reichbloom (Good Morning America), and Rick Kaplan (World News Tonight). CBS was recently purchased by Westinghouse Electric Corporation. Nevertheless, the man appointed by Lawrence Tisch, Eric Ober, remains president of CBS News, and Ober is a Jew. At NBC, now owned by General Electric, NBC News president Andrew Lack is a Jew, as are executive producers Jeff Zucker (Today), Jeff Gralnick (NBC Nightly News), and Neal Shapiro (Dateline).
The Print Media After television news, daily newspapers are the most influential information medium in America. Sixty million of them are sold (and presumably read) each day. These millions are divided among some 1,500 different publications. One might conclude that the sheer number of different newspapers across America would provide a safeguard against Jewish control and distortion. However, this is not the case. There is less independence, less competition, and much less representation of our interests than a casual observer would think. The days when most cities and even towns had several independently owned newspapers published by local people with close ties to the community are gone. Today, most “local” newspapers are owned by a rather small number of large companies controlled by executives who live and work hundreds or ever thousands of miles away. The fact is that only about 25 per cent of the country’s 1,500 papers are independently owned; the rest belong to multi-newspaper chains. Only a handful are large enough to maintain independent reporting staffs outside their own communities; the rest depend on these few for all of their national and international news. The Newhouse empire of Jewish brothers Samuel and Donald Newhouse provides an example of more than the lack of real competition among America’s daily newspapers: it also illustrates the insatiable appetite Jews have shown for all the organs of opinion control on which they could fasten their grip.
The Newhouses own 26 daily newspapers, including several large and important ones, such as the Cleveland Plain Dealer, the Newark Star-Ledger, and the New Orleans Times-Picayune; the nation’s largest trade book publishing conglomerate, Random House, with all its subsidiaries; Newhouse Broadcasting, consisting of 12 television broadcasting stations and 87 cable-TV systems, including some of the country’s largest cable networks; the Sunday supplement Parade, with a circulation of more than 22 million copies per week; some two dozen major magazines, including the New Yorker, Vogue, Madmoiselle, Glamour, Vanity Fair, Bride’s, Gentlemen’s Quarterly, Self, House & Garden, and all the other magazines of the wholly owned Conde Nast group. This Jewish media empire was founded by the late Samuel Newhouse, an immigrant from Russia. The gobbling up of so many newspapers by the Newhouse family was in large degree made possible by the fact that newspapers are not supported by their subscribers, but by their advertisers. It is advertising revenue–not the small change collected from a newspaper’s readers–that largely pays the editor’s salary and yields the owner’s profit. Whenever the large advertisers in a city choose to favor one newspaper over another with their business, the favored newspaper will flourish while its competitor dies. Since the beginning of the 20th century, when Jewish mercantile power in America became a dominant economic force, there has been a steady rise in the number of American newspapers in Jewish hands, accompanied by a steady decline in the number of competing Gentile newspapers–primarily as a result of selective advertising policies by Jewish merchants. Furthermore, even those newspapers still under Gentile ownership and management are so thoroughly dependent upon Jewish advertising revenue that their editorial and news reporting policies are largely constrained by Jewish likes and dislikes. It holds true in the newspaper business as elsewhere that he who pays the piper calls the tune.
The suppression of competition and the establishment of local monopolies on the dissemination of news and opinion have characterized the rise of Jewish control over America’s newspapers. The resulting ability of the Jews to use the press as an unopposed instrument of Jewish policy could hardly be better illustrated than by the examples of the nation’s three most prestigious and influential newspapers: the New York Times, the Wall Street Journal, and the Washington Post. These three, dominating America’s financial and political capitals, are the newspapers which set the trends and the guidelines for nearly all the others. They are the ones which decide what is news and what isn’t, at the national and international levels. They originate the news; the others merely copy it, and all three newspapers are in Jewish hands. The New York Times was founded in 1851 by two Gentiles, Henry Raymond and George Jones. After their deaths, it was purchased in 1896 from Jones’s estate by a wealthy Jewish publisher, Adolph Ochs. His great-grandson, Arthur Ochs Sulzberger, Jr., is the paper’s current publisher and CEO. The executive editor is Max Frankel, and the managing editor is Joseph Lelyveld. Both of the latter are also Jews. The Sulzberger family also owns, through the New York Times Co., 33 other newspapers, including the Boston Globe; twelve magazines, including McCall’s and Family Circle with circulations of more than 5 million each; seven radio and TV broadcasting stations; a cable-TV system; and three book publishing companies.
The New York Times News Service transmits news stories, features, and photographs from the New York Times by wire to 506 other newspapers, news agencies, and magazines. Of similar national importance is the Washington Post, which, by establishing its “leaks” throughout government agencies in Washington, has an inside track on news involving the Federal government. The Washington Post, like the New York Times, had a non-Jewish origin. It was established in 1877 by Stilson Hutchins, purchased from him in 1905 by John McLean, and later inherited by Edward McLean. In June 1933, however, at the height of the Great Depression, the newspaper was forced into bankruptcy. It was purchased at a bankruptcy auction by Eugene Meyer, a Jewish financier. The Washington Post is now run by Katherine Meyer Graham, Eugene Meyer’s daughter. She is the principal stockholder and the board chairman of the Washington Post Co. In 1979, she appointed her son Donald publisher of the paper. He now also holds the posts of president and CEO of the Washington Post Co. The Washington Post Co. has a number of other media holdings in newspapers, television, and magazines, most notably the nation’s number-two weekly newsmagazine, Newsweek. The Wall Street Journal, which sells 1.8 million copies each weekday, is the nation’s largest-circulation daily newspaper. It is owned by Dow Jones & Company, Inc., a New York corporation which also publishes 24 other daily newspapers and the weekly financial tabloid Barron’s, among other things. The chairman and CEO of Dow Jones is Peter Kann, who is a Jew. Kann also holds the posts of chairman and publisher of the Wall Street Journal. Most of New York’s other major newspapers are in no better hands than the New York Times and the Wall Street Journal. The New York Daily News is owned by Jewish real-estate developer Mortimer B. Zuckerman. The Village Voice is the personal property of Leonard Stern, the billionaire Jewish owner of the Hartz Mountain pet supply firm.

Other Mass Media

The story is pretty much the same for other media as it is for television, radio, and newspapers. Consider, for example, newsmagazines. There are only three of any note published in the United States: Time, Newsweek, and U.S. News and World Report. Time, with a weekly circulation of 4.1 million, is published by a susidiary of Time Warner Communications. The CEO of Time Warner Communications, as mentioned above, is Gerald Levin, a Jew. Newsweek, as mentioned above, is published by the Washington Post Company, under the Jewess Katherine Meyer Graham. Its weekly circulation is 3.2 million. U.S. News & World Report, with a weekly circulation of 2.3 million, is owned and published by Mortimer Zuckerman, a Jew. Zuckerman also owns the Atlantic Monthly and New York’s tabloid newspaper, the Daily News, which is the sixth-largest paper in the country. Among the giant book-publishing conglomerates, the situation is also Jewish. Three of the six largest book publishers in the U.S., according to Publisher’s Weekly, are owned or controlled by Jews. The three are first-place Random House (with its many subsidiaries, including Crown Publishing Group), third-place Simon & Schuster, and sixth-place Time Warner Trade Group (including Warner Books and Little, Brown). Another publisher of special significance is Western Publishing. Although it ranks only 13th in size among all U.S. publishers, it ranks first among publishers of children’s books, with more than 50 percent of the market. Its chairman and CEO is Richard Snyder, a Jew, who just replaced Richard Bernstein, also a Jew.

The Effect of Jewish Control of the Media

These are the facts of Jewish media control in America. Anyone willing to spend several hours in a large library can verify their accuracy. I hope that these facts are disturbing to you, to say the least. Should any minority be allowed to wield such awesome power? Certainly, not and allowing a people with beliefs such as expressed in the Talmud, to determine what we get to read or watch in effect gives this small minority the power to mold our minds to suit their own Talmudic interests, interests which as we have demonstrated are diametrically opposed to the interests of our people. By permitting the Jews to control our news and entertainment media, we are doing more than merely giving them a decisive influence on our political system and virtual control of our government; we also are giving them control of the minds and souls of our children, whose attitudes and ideas are shaped more by Jewish television and Jewish films than by their parents, their schools, or any other influence.

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